Pride before a fall

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Genesis 11


Genesis 11

The Tower of Babel
 1 Now the whole world had one language and a common speech. 2 As people moved eastward, they found a plain in Shinar and settled there.

 3 They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. 4 Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth.”

 5 But the LORD came down to see the city and the tower they were building. 6 The LORD said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other.”

 8 So the LORD scattered them from there over all the earth, and they stopped building the city. 9 That is why it was called Babel—because there the LORD confused the language of the whole world. From there the LORD scattered them over the face of the whole earth.

From Shem to Abram
 10 This is the account of Shem’s family line.

   Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.

 12 When Arphaxad had lived 35 years, he became the father of Shelah. 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.

 14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.

 16 When Eber had lived 34 years, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

 18 When Peleg had lived 30 years, he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

 20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

 22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

 24 When Nahor had lived 29 years, he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

 26 After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.

Abram’s Family
 27 This is the account of Terah’s family line.

   Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive.

 31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.

 32 Terah lived 205 years, and he died in Harran.

Today's New International Version (TNIV) © Copyright 2001, 2005 by International Bible Society


Main point


Babbling on
Two thousand five hundred translators work to make sense of the 23 languages spoken at the headquarters of the European Union. Most of us don’t speak Portuguese or Lithuanian: to us it sounds like babble.

It could be worse. The €300 million annual cost was perhaps considered worth it after reflection on the ruins out of which modern Europe emerged. Seventy years ago most of Europe was united under one supposed ‘master race’.

Pride and fear
Modern tyrannies have a good deal in common with the people of Babel. First, they are fiercely assertive, determined to make a name for themselves (v 4) when in truth the way to prosperity is through exalting the name of God (see Psalm 1).

They seem to proceed from a mixture of pride and fear: they reach for the top while all the time looking over their shoulders. The actual quality of their work – bitumen and brick instead of mortar and stone – is fairly poor, and the word used for their planning suggests low, cunning devices rather than genuine, creative inspiration.

The babblers-to-be think their tower is so splendidly high, but God even has to come down to look at it. Thank the Lord that in his mercy he has never allowed free rein to the proud imaginings of the human heart on this planet of ours (see also Luke 2:51).

Respond


Compare the experience of someone at Babel with that of someone at Pentecost in Acts 2.

Deeper study


Unlike English, in Hebrew a ‘city’ (v 4) is a walled town, providing security with control over who enters. Current approaches to personal security and national border protection come readily to mind. The people desire to ‘make a name for ourselves’, lasting through generations. ‘A tower that reaches to the heavens’, like a modern skyscraper, is not a quest for God but something permanent, giving ongoing prestige.

Today we see individuals and groups striving to outdo one another in the height and grandeur of their buildings. People and nations invest time, wealth, and political and technological expertise endeavouring to ensure security and a name. Associated is a fear of loss of identity through being ‘scattered’.

God’s evaluation is that such attitudes and actions are disastrous for the future of his world. The inhabitants’ focus is ‘us’ and ‘what we can do’, ‘our security, reputation and identity’. How different will be God’s subsequent action, as the genealogy (vs 10–32) leads on to Abraham’s family and a fresh beginning. God calls Abraham to leave familiar surroundings and his security, to go to some unknown place where ‘I will make your name great’. That is the path to security and a name, and blessing for ‘all peoples on earth’ (12:1–4).

‘Babel’ is elsewhere translated with the familiar ‘Babylon’. Babylonians saw the meaning as ‘the gate of the god’, but the Bible says ‘confused’ (v 9).1 Babylon became a potent image of human wealth, grandeur and might, mixed with arrogance and folly (Isaiah 14:13–15; 46,47; Revelation 18). Over against this is a vision of what God intends the city Jerusalem to be (Isaiah 1:21 – 2:4). In Revelation, the new Jerusalem, ‘the Holy City’, a blessing to the nations, has many gates that never shut (Revelation 21:10–14,24,25; 22:1,2). The lure to adopt the self-centred attitudes of Babel’s citizens continues, but God presents another way forward.

1 GJ Wenham, Genesis 1–15, WBC; Word, 1987, p241

Tower of Babel


The tower was built on a plain in Shinar; this was in the southern area of Mesopotamia. The similarity of Babel to Babylon suggests they refer to a common location.

We know that in this area they were making kiln-dried bricks (Genesis 11:3) from around 3000 BC – in Canaan they tended to use stone and in Egypt sun-dried bricks.

The Babylonian creation story, the Enuma Elish, tells of the building of a tower with a temple at the top to house some of the minor gods. It is likely that this was the story which gave rise to the building of towers in the area known as ziggurats.

These were pyramid-like structures and although their exact function is unknown, they were involved in some way with the worship of the gods of Babylon.

The Tower of Babel may have its origins in the same incident or a similar one. It is described as an attempt to reach up to God. Its builders repeat the sin of Adam and Eve, asserting human independence and the determination to do things their own way.

Being scattered meant that humanity could no longer conspire against God. God’s response contains both judgement – they bear the punishment for their arrogance – and grace – they are preserved from further conspiracy as they are scattered.

John Grayston

Bible in a year


Read the Bible in a year:

Genesis 28,29

Psalms 7,8
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Who O Lord could save themselves (You alone can rescue)
Matt Redman & Jonas Myrin
Copyright (c) 2009 Thankyou Music/Said And Done Music & Jonas Myrin/SHOUT! Publishing/kingswaysongs.com
www.kingswayshop.com

Merciful God
Keith & Kristyn Getty & Stuart Townend
Copyright © 2006 Thankyou Music
Buy this and other great worship songs at www.kingswayshop.com




Comments

  • Rajesh Lele | Saturday, 14 January 2012


    As a nation, people group or individuals we continue to build 'towers' to cover up our insecurities or try to please God. - Great lesson here that we cannot please God but in His mercy, through faith we can find real and fulfiling security. Also, some commentators suggest that Pentecost is a reversal of Babel. What God confused at Babel, he reversed, albeit through a different language, at Pentacost.

  • Louise Knight | Saturday, 14 January 2012


    'they said: Let's...' Any time we do this, we get into trouble.

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